This is an edited article I originally wrote and posted July 15, 2015
“What is truth?”
This was Pontius Pilate’s question to Jesus.
Don’t we all encounter this question in our lives? In a world where everyone alternately claims to have the truth or that there is no such thing as truth, does it exist and can we really know what it is?
That’s a question I’ve been asked before. With so many conflicting opinions and beliefs, is there any objective way to know and define truth?
Some believe that truth is everything. Everything is truth, everyone is “right.”
Although every religion claims to have the “truth,” each embraces teachings that contradict every other religion’s beliefs. When opinions clash, philosophies disagree, and beliefs part ways, everything and everyone cannot be completely “right.”
Others have decided that truth is nothing. Nothing is truth. Truth cannot be known. It is an exercise in futility to try to seek it out.
A Man entered this world 2,000 years ago Who claimed to BE Truth. Jesus Christ said, “I am the Way, THE TRUTH, and the Life; no man cometh unto the Father but by Me” (John 14:6).
This was a watershed moment in the history of mankind.
But even as believers who are indwelt by THE TRUTH, we often find ourselves confused about truth. One look at the many different sects, denominations, and doctrines within the broad spectrum of Christianity itself would seem to contradict the assertion that
truth can be known. Many little groups, sects, or cults within the church claim they have all truth and all the others are wrong. We speak of truth as if it was a personal possession—something we have mastered and now own with exclusivism.
I am from a conservative background. Growing up, my family was heavily influenced by the teachings of one man and his ministry. Speaking from my side of the aisle, I am familiar with many of the movements within the conservative Christian community and the groups that spawned from them, and I’ve realized that many of us (myself included) have been lured by the mindset that one group, or one denomination, or one teacher, or even one movement for that matter, held all the truth.
Whether we’re being offered the Christian life in a package, doctrine in a box, or theology in a catechism, it’s all the same thing. Someone, some group, some theological or lifestyle persuasion, or some church has ALL truth (or at least more of it than anyone else),
and if you want to get a piece of it, listen to him/it/them. Take it all. Join the club. Because the more you take the more “right” you are and the more truth you have.
But truth is not the private, patented property of any man or any creed.
Truth is a Person.
It is the Lamb of God, the Savior of the world, the Word, Who is full of grace and truth (see John 1:14-18). The “truth is in Jesus” (Ephesians 4:21).
Truth is absolute and immutable. It does not change, just as Jesus does not change, but is “the same yesterday, and today, and forever” (Hebrews 13:8). What we know about it has been manifested to us through Christ, Who is our wisdom, our righteousness, our
sanctification, and our redemption (see 1 Corinthians 1:30). And He has chosen to reveal Himself in His Word, which is truth (see John 17:17), all Scripture pointing to Christ, Who is Ultimate Truth.
In my daily Bible reading one morning, I was in the book of 1st Corinthians and noticed, in the first four chapters, that Paul was addressing similar issues and attitudes in the Corinthian church that we struggle with today as he rebuked them for their petty sectarianism: “For while one saith, I am of Paul; and another, I am of Apollos; are ye not
carnal?” (1 Corinthians 3:4).
He repeatedly emphasized that spiritual things are spiritually discerned; that every believer has the mind of Christ. Truth, wisdom, righteousness—these things did not belong to any one man (or church). Paul instructed them, “Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ’s; and Christ is God’s” (1 Corinthians 3:21-23).
Christ is ours. Truth lives within us. Our desire should be to know Him intimately. The more we learn of Him, the more we learn of Truth. His Word is a tool to that end. It can give us knowledge and direction (2 Timothy 3:16-17), and the Holy Spirit has been given to us to illuminate it for us (John 14:26). It is our responsibility to carefully study and rightly divide it (2 Timothy 2:15), to examine all things carefully, and hold fast that which is good (1 Thessalonians 5:21; see also Proverbs 23:23).
Is there such a thing as absolute Truth?
Is it the sole, private property of any one man, group, or church?
Truth can be known and obeyed. Pilate foolishly failed to wait for an answer to his own question. He wasn’t truly seeking truth. But it is there, and those who seek will find.
But even as we pursue truth, we need the wisdom and humility to see that none of us has perfect knowledge, perfect understanding, perfect doctrine (ouch! I so wish I did!), and certainly not perfect obedience. The Word is perfect. Our interpretation of it is never going to be completely perfect in everything. No one and no church among us has “got it all.” We have Christ, the Word, and the Holy Spirit. In that sense, as believers we share all there is to share. We will always have to grow, be challenged, be stretched, and therefore be open to correction.
There are two practical points to this: first, we must pursue knowledge and truth in the context of pursuing intimate fellowship and a rich relationship with Christ. Richard
Wurmbrand has said that Christ is the Truth, Scripture is the truth about the Truth, and theology is the truth about the truth about the Truth. Unfortunately, it’s possible to pursue theology and the study of the Word without actively pursuing Christ Himself. The result—if it even leads to the discovery of truth—will be truth without love.
Second, we need a humble open-mindedness to accept correction and instruction from other believers. Christ has placed His children within the community of the church. We need
one another. If we foolishly believe we (or our church) have arrived at all truth, we will not be open to the perspective and insight of other fellow believers. We will lose opportunities to
grow and be stretched and challenged.
The search for truth and a following after it is a life-long pursuit. No doctrine-in-a-box stuff can replace a growing relationship with the One all biblical doctrine points to. Joining
the “perfect” group or church denomination will not cause us to “possess” more truth than
anyone else. Learning from Christian teachers cannot replace learning at the feet of Christ. And we should never use neatly-packaged Christian-life-in-a-box teachings to relieve us of the
responsibility we each have personally before God to study His Word, get to know His Son, and grow in what pleases Him.
Because Truth is not a creed, a catechism, a membership, or a lifestyle list of do’s and don’ts.
Truth is a Person.